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  "title": "太乙救苦天尊 · Relazioni",
  "description": "太乙救苦天尊，又称东极青华大帝、寻声救苦天尊，是道教尊神，居青华长乐界妙严宫，能引渡受苦亡魂。他的形象是乘九头狮子、手执杨柳净水，《西游记》里也有他的描写。",
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    "summary": "太乙救苦天尊，又称东极青华大帝、寻声救苦天尊，是道教尊神，居青华长乐界妙严宫，能引渡受苦亡魂。他的形象是乘九头狮子、手执杨柳净水，《西游记》里也有他的描写。",
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        "title": "太乙救苦天尊（维基百科）",
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    "createdAt": "2026-10-25T00:00:00+08:00",
    "updatedAt": "2026-10-29T17:21:22+08:00",
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    "body": "太乙救苦天尊是道教的尊神。[^wikidata][^zhwiki]\n\n## 称号与居所\n\n太乙救苦天尊又称东极青华大帝、寻声救苦天尊、青玄九阳上帝、十方救苦天尊。道教经典记载他居于青华长乐界中的妙严宫，能引渡受苦的亡魂往生，对积德行善、晓道明玄而功行圆满的人，则乘九狮之仙驭，散百宝之祥光，接引他们登天成仙。道教因为太乙天尊大慈如父，又居于东方妙严宫，所以尊称他为东极青华上帝或东宫慈父。《太一救苦护身妙经》说他在天叫太一福神，在世叫大慈仁者，在地狱叫日曜帝君，在外道摄邪处叫狮子明王，在水府叫洞渊帝君。遇到山海险难时，只要虔诚诵念他的圣号，就能解忧排难、化凶为吉，所以称寻声救苦。[^zhwiki]\n\n## 源流\n\n这一信仰与先秦楚国流行的东皇太一、东王公有关，具体成型于何时难以确定，大致可以确定六朝时已经存在，最早可能在东汉。唐代至宋初，太乙救苦天尊信仰也影响到佛教，例如唐初释藏川所抄的《佛说地藏菩萨发心因缘十王经》中地狱救赎做七、百日修斋的说法，出自道经《太上洞玄灵宝业报因缘经》。[^zhwiki]\n\n## 形象\n\n他的造像一般有几种。一种是道君像，足踏莲花，圆光照耀，手执柳枝净水，有九头狮子左右跟随，口吐火焰；《上清灵宝大法》说他骑九头狮子，化号十方救苦天尊以度鬼魂，九头狮子一吼能使地狱门开。他手里拿柳枝、净瓶或金剑，柳枝净水是医治世人疾病的仙药符水。今存最早的救苦天尊石刻造像，是四川安岳玄妙观第62号救苦天尊乘九龙龛，凿造于唐开元十八年（730年）。另一种是帝王像，身穿冕服，持玉板，坐龙椅，称青华大帝。据《太乙救苦护身妙经》，天尊有如恒河沙数的化身，或住天宫，或降人间，或居地狱，或为仙童玉女，或为帝君圣人，寻声救苦，应物随机。[^zhwiki]\n\n## 纪念日与法事\n\n他的诞辰是旧历十一月十一日，得道日是八月初八日，次日下凡救苦救难；宋真宗时以八月初九为太乙天尊的官方寿辰，称元成节。大型道教宫观一般都奉祀他，民间则在清明节、中元节、重阳节等祭祖时机，或作醮、超度等法事时奉祀他的造像、神位或香火。《太乙救苦天尊说拔度血湖宝忏》《灵宝炼度》《九幽灯仪》等超度科仪，都以他为主神。据《十王告简全集》，十方救苦天尊为了治理九幽冥府的神鬼，又化身为十殿阎罗。[^zhwiki]\n\n## 文学作品中的描写\n\n吴承恩《西游记》中的天尊形象雍容华贵，天尊所乘的狮子九灵元圣曾下凡捣乱唐三藏取经，孙悟空去寻访天尊，天尊高坐在九色莲花座上、百亿瑞光之中，下座相见。[^zhwiki]\n\n## 基本信息\n\n- 神号：太乙救苦天尊，又称东极青华大帝、寻声救苦天尊等[^zhwiki]\n- 类别：道教尊神[^zhwiki]\n- 居所：青华长乐界妙严宫[^zhwiki]",
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